Jesus Christ valued marriage highly. When he repeated the ancient Biblical words, "they are no longer two but one flesh; therefore, let no one separate what God has joined," the Catholic Church believes that marriage has been given special dignity (Genesis 2:24 and Mark 10:8-9). Marriage is an enduring and exclusive partnership in which husband and wife establish a loving and life-giving relationship. If they are baptized, their natural holy bond becomes a sacrament, a special exclusive and unbreakable state of life (canons 1055-1056). Ultimately then, salvation is offered to them by Christ within their marital union.
An annulment is an official Church declaration that a previous marriage no longer binds a person spiritually. This is issued only after a thorough evaluation of the marriage, and if granted states that it never had all the essential elements required. These essentials, according to Catholic understanding, include sufficient maturity, free choice and emotional capacity on the part of the spouses, as well as other, more technical elements. The investigation always focuses on the beginning of the marriage, since it is the actual consent exchanged at that time which brings about a valid marriage or not.
The Church office entrusted with this special ministry of evaluation is the Tribunal. Its procedures are strictly governed by internal Church law and can begin once a civil divorce is final.
As you can see, this is purely a religious matter. A Church annulment has no civil effects in the United States. It does not affect children's legitimacy, for example, nor does it affect property or inheritance rights.
Experience has shown that most participants in the annulment process find it a healing ministry. Marital breakdown is always a painful thing, and the opportunity to consider it carefully and prayerfully often leads to personal growth and greater emotional health.
Each case, of course, is unique, involving different individuals and circumstances. Because of this, it is difficult to generalize about the Tribunal's work. Only a broad picture of the actual procedure is possible.
First of all, someone interested in applying for an annulment should contact his or her local pastor of the Tribunal Office.
An initial review is done to ensure that there is reason to proceed with the case. Additional information is then collected provided by the petitioner, the former spouse, and witnesses by means of written reports. In most cases, an interview is held with each party to clarify issues and offer a chance for personal dialogue. While at times it seems that more information is gathered than is needed, this is necessary in order to establish the unbiased truth beyond any reasonable doubt.
The decision is eventually made by the local Tribunal. In order to ensure a proper decision, another Tribunal reviews and confirms this decision before the declaration of nullity is issued.
The petitioner's former spouse, known as the respondent, always has rights in the process, since he or she was a party to the marriage-in-question. The respondent's cooperation is always requested and is preferred, but is not strictly-speaking necessary to conclude the case. The respondent is notified of the progress of the case only if they offer their cooperation in the annulment proceedings.
As a matter of fact, the rights of all involved in an annulment case are conscientiously respected. These are carefully explained when a case is submitted.
Among the most important of these rights is that of confidentiality. The information gathered in an annulment case is privileged and available only to the designated Tribunal personnel for that case and then only with special safeguards to protect the privacy of all concerned.
If the annulment is granted, the respondent is also freed to remarry in the Catholic Church.
Many dioceses in the United States and Canada already had been subsidizing all or part of the costs involved in the process when, in 2015, Francis issued documents reforming part of the annulment processes. The documents were: Mitis Iudex Dominus Iesus (“The Lord Jesus, the Gentle Judge”) for the Latin-rite Church and Mitis et Misericors Iesus, (“The Meek and Merciful Jesus”) for the Eastern Catholic churches.
These documents encouraged bishops to fully fund their marriage tribunals and not charge petitioners “so that, in a matter so closely tied to the salvation of souls, the Church - by demonstrating to the faithful that she is a generous mother - may demonstrate the gratuitous love of Christ, which saves us all.”
Please consult your local parish priest in determining what kind of petition you will present to the Tribunal. They can advise regarding any cost associated with the filing.
While some cases can be concluded fairly rapidly, the average case takes between 8 to 18 months to complete. No guarantees or assurances are never given that a case will be concluded by a specific date. As a result, plans for any future marriage "in the church" should never be finalized while an annulment case is pending.
Call your parish church office or the local Tribunal Office for an appointment.
All marriage and divorce papers for you and your former spouse, plus baptismal certificates if Catholic.
It is best if your former spouse and any others who will be involved in the process learn about it from you. Nobody else needs to be informed.
For more information, please contact the Office of the Tribunal of your local diocese.
Sources: https://archdiosf.org/overview-marriage-annulments and https://cruxnow.com/vatican/2018/05/25/more-annulment-processes-done-for-free-vatican-statistics-show/